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The pantheon · The Six Realms of Rebirth

Maitreya

彌勒 · Mile (Wade-Giles: Mi-lo)

Buddhist

The Future Buddha

The buddha-to-be who waits in the Tushita heaven and will one day descend to teach the dharma anew, when the teachings of the present age have been forgotten.


Portfolio
the future age · the coming dharma · loving-kindness · hope
Observance
In Chinese temples the Budai form of Maitreya is celebrated on the first day of the lunar new year, and his smiling image commonly greets visitors at the temple gate throughout the year.

How to recognise them

In classical Buddhist art Maitreya is a dignified bodhisattva, often seated in a distinctive pose with one ankle resting on the opposite knee and a hand raised to the cheek in contemplation, waiting for his time. This is quite different from the rotund, laughing figure many Westerners picture, which is a later Chinese form discussed below.

Maitreya (Mi-lo, 彌勒) is the buddha of the future. His Sanskrit name comes from maitri, 'loving-kindness,' which is why his Chinese title, Cishi, means 'the Loving One.' Buddhist tradition holds that he currently abides as a bodhisattva in the Tushita heaven, awaiting the far-distant age when the teachings of the present Buddha, Shakyamuni, have completely vanished from the world.

When that time comes, tradition says, Maitreya will be born into the world, attain buddhahood, and teach the dharma afresh to a humanity that has lost it. Because he represents renewal and hope, his cult has periodically inspired movements anticipating a coming golden age. Devotees who aspire to be reborn in his presence hope to hear the dharma directly from the next Buddha's mouth.

In China a second image grew up beside the dignified bodhisattva. Budai (Pu-tai) was a jovial, big-bellied wandering monk of the tenth century, remembered for his cloth sack and open laughter. Popular devotion came to regard him as an incarnation of Maitreya, and his image was installed at temple entrances. Over time this cheerful figure — not the meditating bodhisattva — became the face most people recognise.

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Written from

  • Maitreya, the Future Buddha — Alan Sponberg and Helen Hardacre (eds.), 1988
  • Folk Buddhist Religion: Dissenting Sects in Late Traditional China — Daniel L. Overmyer, 1976

These pages are written from published scholarship and primary texts, and each figure lists what it was written from. Where sources disagree, we say so rather than picking one and presenting it as settled. This site is not affiliated with, endorsed by, or speaking for any temple, monastery, lineage, or religious organisation. Nothing here is a substitute for a tradition’s own teachers. We describe what practitioners have believed and done. Describing a belief is not asserting it is true.